Sunday, August 20, 2006
Friday, August 18, 2006
Monday, August 14, 2006
Sunday, August 13, 2006
- Each chart is a remarkable synthesis of a vast amount of information. For example, the first chart in the book is a table of the 12 disciples following Jesus's death. For each disciple, their name is provided, biblical information is summarised, and traditional information is described. Another example: Chart 2 contains early symbols of Christianity such as the Alpha-Omega symbol (representing the eternality of Christ), the anchor (representing faith), and the dove (representing the Holy Spirit at the baptism of Jesus). There are charts of the major monastic orders in history; theological issues between Calvinists and Arminians; denominational family trees; late 19th and early 20th century revivalists; medieval dissenters and heretical groups -- the list goes on and on.
means of acquiring knowledge scientifically: the system of advancing knowledge by formulating a question, collecting data about it through observation and experiment, and testing a hypothetical answerThe only overlap between this definition and McGowan's is the notion of observation. Repeatability and testability in a laboratory are not mentioned (experiments don't have to be in a laboratory). Instead, the Encarta definition describes three activities that make an inquiry scientific:
- Formulate a question
- Collect data by observation and experiment
- Test a hypothetical answer
So, according to this definition, something is within the domain of science if it is a question that can be answered by observation and experiment. In other words, the question is empirically testable. If a question cannot be answered in this way, then it is not a scientific question but some other sort of question.
The online encyclopedia, Wikipedia, defines the scientific method as:
a body of techniques for investigating phenomena and acquiring new knowledge, as well as for correcting and integrating previous knowledge. It is based on observable, empirical, measurable evidence, and subject to laws of reasoning. All this evidence is collectively called scientific evidence.
This definition describes the important characteristics of the scientific method as:
- and subject to the laws of reasoning
These couple of examples should be sufficient to show how inadequate McGowan's definition is. When comparing evolutionary theory to belief in God, evolutionary theory is clearly not a faith-based belief system. Even a cursory reading of evolutionary literature will show that the nature of the evidence provided by scientists is empirical in nature, measurable, observable, and subject to the laws of reasoning. This doesn't mean that the conclusions are correct -- which is why scientists continue to explore the physical world in order to understand it better. It is equally clear that belief in God is entirely faith-based. God is not observable, empirical, or measurable. Belief in God is subject to laws of reasoning, but this doesn't make it scientific.
It is time for Christians to move beyone the naive assertion that evolution is as much a faith-based belief system as Christianity. It isn't. To construe science as faith is disingenuous and we do nothing but harm Christian faith by trying to make it so. The reason many Christians do this is undoubtedly out of fear that, if evolutionary theory was demonstrated to be true, it would mean the loss of faith in God. But many Christians have believed in God and evolution. They are not mutually incompatible. I am not arguing that evolution is true -- just that, even if it was, it would not disprove the reality of God. Offering naive criticisms of evolution only results in scientists who are evolutionists dismissing religious faith as irrational.
Let's not make it unnecessarily harder for people to believe in God by offering simplistic criticisms of other points of view. Setting up 'straw men' to knock down might make us feel better, but it doesn't actually deal with any real issues that need addressing. Christians need to argue with intellectual integrity and fairmindedness. We wouldn't like others to caricature our beliefs and dismiss them so easily; so let's not do it to others.
Reference McGowan, P 2006, 'Questions for Faith', Signs of the Times, vol. 121, no. 8, pp. 37-40. Microsoft® Encarta® 2006. © 1993-2005 Microsoft Corporation. All rights reserved.
Scientific Method, 2006, Wikipedia, viewed 13 August 2006,
Wolfs, F APPENDIX E: Introduction to the Scientific Method, viewed 13 August 2006,
Sunday, August 06, 2006
... Christ has set us free. Now make sure that you stay free, and don't get tied up again in slavery to the law. (Galatians 5:1)I was brought up with the law as a constant focus. I was in bondage to it. Now, in Christ, I have been freed from that bondage. But, just like the Israelites who were rescued from Egypt by God, I am tempted to go back when things don't seem to go the way I think they should. I am tempted, in my weaker moments, to think that I have to be good to be loved. I think it was Phillip Yancey who once this astounding statement:
There is nothing I can do to make God love me more. There is nothing I can do to make God love me less.
This is what I need to hang on to day by day. And the paradoxical thing is that, believing this empowers me to follow Jesus by loving God and loving my neighbour -- which is, according to Paul, the fulfilment of the law! But loving is not about being accepted. Loving happens when we are accepted. You can't love if you are not loved yourself. And God has loved us first so that we can love others.
Nietszche was right... when we are tired, old ideas come back to attack us, tempt us. But we need to remind ourselves constantly that those ideas are dead and gone. Jesus nailed those old ideas to the cross. That's where they need to stay!